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It was without context, so I was not sure if it was an anti-Obama piece of propaganda, meant to portray him as a kind of scary American icon, recruiting Obamaniacs into his fold, or if it was a pro-Obama piece that plays off the original Uncle Sam, urging young Americans to be patriots.
Either way, it remains one of the most striking examples of Obama semiotics.
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The Obama version plays with and off of these associations in startling ways. On one hand, the Obama Sam also asks Americans to be patriots and join their brethren--but in change. Like the original image, Obama is draped in the semiotic garb of the United States, all top-hatted and blue-cloaked, and he, too, beseeches us to help him protect America from the forces out to destroy it--a weak dollar, bigotry, a failed war, curtailed civil liberties, and Republicans.
Most interesting is the absence of any text with Obama Sam. The image--its ubiquity and its power--is enough. Anyone who knows the iconic original will get this new version. However, what you think about Obama may influence your interpretation of the image. In this case, semiotics is also politics.
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But back to the first Obama image above. What I like most about Obama Sam is its inversions. The old guy becomes the young guy. The scary guy becomes the hopeful guy. The white guy becomes the black guy. It plays on all of the xenophobic, protectionist emotions the original Uncle Sam posters were designed to elicit and turns them on their heads. It turns fear into hope.
What it says is that Uncle Sam may have wanted you for the old America; but Obama Sam wants you for the new one.
--D. R.
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